The Philosophy of Things, Volume 1author, 1922 |
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Expressions et termes fréquents
animal appears atmosphere atoms attraction called centrifugal force changes chemical comet common sense conductor conscious dense density described difference direction dium earth electricity energy ether waves exist expanded ether external fact follows force forms of matter forms of motion frictional electricity gases gravity harmony heat hence human hydrogen ical ideas individual inert matter John Herschel Jupiter knowledge known light magnet mass material matter and motion mechanical theory medium mental elements mental organism mind molecular molecules moon move nebula necessary nonconductors object oxygen particles perfect perihelion philosophy physical laws planetary nebula planetary system planets ponderable matter possible present pressure quantity of matter question radiation reason relations relative religion repulsion result says seems sense experience sensible side simple social solid stars substance sun spots supposed surface things thought thru tion tism tricity true truth universe words
Fréquemment cités
Page 317 - A free, open-minded and absolutely impartial adjustment of all colonial claims, based upon a strict observance of the principle that in determining all such questions of sovereignty the interests of the populations concerned must have equal weight with the equitable claims of the Government whose title is to be determined.
Page 316 - What we demand in this war, therefore, is nothing peculiar to ourselves. It is that the world be made fit and safe to live in; and particularly that it be made safe for every peace-loving nation which, like our own, wishes to live its own life, determine its own institutions, be assured of justice and fair dealing by the other peoples of the world as against force and selfish aggression.
Page 317 - ... safe to live in; and particularly that it be made safe for every peace-loving nation which, like our own, wishes to live its own life, determine its own institutions, be assured of justice and fair dealing by the other peoples of the world as against force and selfish aggression. All the peoples of the world are in effect partners in this interest, and for our own part we see very clearly that unless justice be done to others it will not be done to us.
Page 317 - Absolute freedom of navigation upon the seas, outside territorial waters, alike in peace and in war, except as the seas may be closed in whole or in part by international action for the enforcement of International covenants.
Page 289 - Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Page 317 - The removal, so far as possible, of all economic barriers and the establishment of an equality of trade conditions among all the nations consenting to the peace and associating themselves for its maintenance.
Page 317 - A general association of nations must be formed under specific covenants for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small States alike.
Page 255 - If I do not the works of My Father, believe Me not. But if I do, though ye believe not Me, believe the works: that ye Faith, the way to insight.
Page 260 - Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Page 68 - In our opinion the mind can conceive, and consequently can know, only the limited, and the conditionally limited. The unconditionally unlimited, or the Infinite, the unconditionally limited, or the Absolute, cannot positively be construed to the mind ; they can be conceived, only by a thinking away from, or abstraction of, those very conditions under which thought itself is realized; consequently the notion of the Unconditioned is only negative,—negative of the conceivable itself.